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<channel>
	<title>Catarina Fontoura</title>
	<link>https://catfontoura.com</link>
	<description>Catarina Fontoura</description>
	<pubDate>Sun, 30 Oct 2022 05:42:02 +0000</pubDate>
	<generator>https://catfontoura.com</generator>
	<language>en</language>
	
		
	<item>
		<title>Dying into love</title>
				
		<link>https://catfontoura.com/Dying-into-love</link>

		<pubDate>Fri, 21 Oct 2022 13:27:05 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Dying-into-love</guid>

		<description>


D Y I N G&#38;nbsp; &#38;nbsp; I N T O&#38;nbsp; &#38;nbsp;L O V E &#38;nbsp; &#38;nbsp;&#38;nbsp; (work in progress)
‘Rotten wood is a good teacher. Can’t you see?’ she said. ‘It says: 'Death is becoming multiple, slow-releasing and exquisitely contaminated with beings you thought weren't you'.


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		<title>Invocations</title>
				
		<link>https://catfontoura.com/Invocations</link>

		<pubDate>Fri, 21 Oct 2022 13:48:20 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Invocations</guid>

		<description>
I N V O C A T I O N S&#38;nbsp;'Invocations' is an exploration of a series of particular encounter between humans and insects, moths are the protagonists but by no means the only non-human characters in these invocations. Bats, mayflies and old men orbit the moth trap light spaces and ,in their way, tell the story of moths.This work is an invitation o inhabit and imagine a shared space between humans and moths, to access new realities.It proposes that imagining other forms / conditions / expressions of life, alongside considering ourselves not as mere external observers, but as part of the same plane of existence and experience, are important parts of facing the joy and grief of reality in the anthropocene.&#38;nbsp;It is also a journey to understand what non-scientific enquiry means in scientific contexts. In ‘Invocations’, Catarina Fontoura attended and photographed moth monitoring meet ups in England and Wales, for over two year years. As non-scientist in the field, she becomes at ease with being seen as an undecipherable participant,&#38;nbsp; running and danding with moths in the night.&#38;nbsp;Moths are an indicator species, their distribution and numbers are undeniable evidence of dangerous heating up of our climate, of ecological collapse and loss of biodiversity. ‘Invocations’ enquires what imapct listening to the moths may have as we face the violent environmental changes of our lifetimes.&#38;nbsp;


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	<item>
		<title>154 Cork Oaks Marked to be felled</title>
				
		<link>https://catfontoura.com/154-Cork-Oaks-Marked-to-be-felled</link>

		<pubDate>Fri, 21 Oct 2022 13:27:05 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/154-Cork-Oaks-Marked-to-be-felled</guid>

		<description>


1 5 4&#38;nbsp; &#38;nbsp; C O R K&#38;nbsp; &#38;nbsp; O A K S&#38;nbsp; &#38;nbsp; &#38;nbsp;M A R K E D&#38;nbsp; &#38;nbsp; T O&#38;nbsp; &#38;nbsp; &#38;nbsp;B E&#38;nbsp; &#38;nbsp; &#38;nbsp;F E L L E D
‘154 cork oaks marked to the felled’ is the first chapter of a project of creative pracrtice and land stewardship in collaboration with my brother @afonsogfontoura.&#38;nbsp;The ‘montado’ - cork oak forest - is a natural ecosystem created by humans and of which man is an enmeshed part of. It is traditional to Alentejo in the interior south east of Portugal. This is where I grew up.Typically made up of Sobreiros/Cork Oaks (Quercus Suber), Azinheiras/Holm Oaks(Quercus Rotundifolia), other oaks, many bushes and fungi, chamomille and pennyroyal in the winter and spring and Saharan soft and hot winds in the summer called 'ventos sirocos'. 
Sheep and goats can inhabit it in small numbers side by side wild folk, like wild boar, foxes, bats and the loud cicada people. The montado is a protected ecosystem and vulnerable to the changes we are living and the ones we see coming. Our grandfather João Rafael Gancho bought this piece of cork oak forest in Alentejo the 1980’s, where we both grew up. The trees were worked for cork and the land exploited for raising cattle, until very recently. These practices, alongside very apparent climate change have degraded the forest, eroded, dried and acidified the soil and made it unwelcoming for many species who lived there before.
 It won't stand forever, but whilst it does, my family - specially my brother - is employing regenerative and rewilding practices and loving water management, to give it the peace and agency it deserves.&#38;nbsp;&#38;nbsp; &#38;nbsp; &#38;nbsp; &#38;nbsp;
I am not geographically close by,&#38;nbsp; but I will document this process, and give it what I can.&#38;nbsp;



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</description>
		
	</item>
		
		
	<item>
		<title>Soon (CCS)</title>
				
		<link>https://catfontoura.com/Soon-CCS</link>

		<pubDate>Fri, 21 Oct 2022 13:52:14 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Soon-CCS</guid>

		<description>

S O O N &#38;nbsp;&#38;nbsp;
(Cosmic Cross Stich)
&#60;img width="4848" height="3866" width_o="4848" height_o="3866" data-src="https://freight.cargo.site/t/original/i/851398d8d3916168bfb94db730788d97d3cd83d01d1fbecb4507c6c9dd5fb8e1/ccs-final-copy.jpg" data-mid="157332288" border="0"  src="https://freight.cargo.site/w/1000/i/851398d8d3916168bfb94db730788d97d3cd83d01d1fbecb4507c6c9dd5fb8e1/ccs-final-copy.jpg" /&#62;'Stitching togetherdark entities,desert seasastral windsstitch by stitchfree handself-regulationstitch by stitchgold coinsbronze platesand dustpeeling away imaginary mineralsstitch by stitchuncoveringmystery particlesstitch by stitchsplit pregnant grainsburst out firestitch by stitch.'


</description>
		
	</item>
		
		
	<item>
		<title>Writing</title>
				
		<link>https://catfontoura.com/Writing</link>

		<pubDate>Sat, 29 Oct 2022 17:59:05 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Writing</guid>

		<description>
	

&#60;img width="8256" height="6192" width_o="8256" height_o="6192" data-src="https://freight.cargo.site/t/original/i/2f4a78b0673e9688eeb3d8fc865fa7787bdbff04d28f6f4a5cfab32f9fe8363b/01.jpg" data-mid="157347640" border="0" alt="FILHA DE CARVAO E OURO NEGRO (portugues)" data-caption="FILHA DE CARVAO E OURO NEGRO (portugues)" src="https://freight.cargo.site/w/1000/i/2f4a78b0673e9688eeb3d8fc865fa7787bdbff04d28f6f4a5cfab32f9fe8363b/01.jpg" /&#62;
&#60;img width="640" height="640" width_o="640" height_o="640" data-src="https://freight.cargo.site/t/original/i/fb6716968adc224fb4c02a1933d26e2dae9f571f2474aeb418a90d1de572970b/297742801_1021846891847791_2102360203498857029_n.jpg" data-mid="157347650" border="0" alt="HOW DO I EXPRESS THE DARKNESS?" data-caption="HOW DO I EXPRESS THE DARKNESS?" src="https://freight.cargo.site/w/640/i/fb6716968adc224fb4c02a1933d26e2dae9f571f2474aeb418a90d1de572970b/297742801_1021846891847791_2102360203498857029_n.jpg" /&#62;
&#60;img width="1440" height="1079" width_o="1440" height_o="1079" data-src="https://freight.cargo.site/t/original/i/5bc545d6a500eac9271e758a758f36b1b6bfac4f0575976e95d010fc863ab60b/300579212_2858041641164954_3475499750525506214_n.jpg" data-mid="157347646" border="0" alt="URGENT AUTOBIOGRAPHIES" data-caption="URGENT AUTOBIOGRAPHIES" src="https://freight.cargo.site/w/1000/i/5bc545d6a500eac9271e758a758f36b1b6bfac4f0575976e95d010fc863ab60b/300579212_2858041641164954_3475499750525506214_n.jpg" /&#62;
&#60;img width="5315" height="3986" width_o="5315" height_o="3986" data-src="https://freight.cargo.site/t/original/i/aa19069e9c370f9842ad13f4a9d8f2e9f96b2e05301712a51017aeee7d11b828/tree-alive.jpg" data-mid="157351238" border="0" alt="REGENERATIVE CREATIVITY" data-caption="REGENERATIVE CREATIVITY" src="https://freight.cargo.site/w/1000/i/aa19069e9c370f9842ad13f4a9d8f2e9f96b2e05301712a51017aeee7d11b828/tree-alive.jpg" /&#62;
&#60;img width="1400" height="1400" width_o="1400" height_o="1400" data-src="https://freight.cargo.site/t/original/i/8d466d90c286250340d7ab6d713e0141eea05a8bd619283d7cd14d4b0404ee7b/cinchona-officinalis_website.jpg" data-mid="157369722" border="0" alt="ECOLOGICAL REPARATIONS" data-caption="ECOLOGICAL REPARATIONS" src="https://freight.cargo.site/w/1000/i/8d466d90c286250340d7ab6d713e0141eea05a8bd619283d7cd14d4b0404ee7b/cinchona-officinalis_website.jpg" /&#62;

</description>
		
	</item>
		
		
	<item>
		<title>About</title>
				
		<link>https://catfontoura.com/About</link>

		<pubDate>Fri, 21 Oct 2022 13:27:09 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/About</guid>

		<description>

	Catarina Fontoura is an artist, educator and writer. She has submitted her PhD thesis in History of Photography from Birkbeck, University of London, specialising in visual histories of science. Catarina was the recipient of a Collaborative Doctoral Award between Birkbeck and the Royal Society in London, where she studied expeditionary photographic archives. The results of her doctoral investigation have been presented in the third Photographies Journal International Conference in 2022.
 
Catarina’s artistic practice explores the relation between art, science, spirituality, story-telling and ecology. She is particularly interested in reconfiguring the land into entangled systems and stories, embedding human beings into non-human narratives and entities. Her work has been exhibited in Germany, USA, Mexico, UK and Portugal. Catarina was a nominee for the Magnum Graduate award in 2015. Her work has been published in several independent art publications and online platforms, such as AP, Der Grief, Paper Journal, The Lost Prairie and Phases Magazine. Recent exhibitions include the collective show ‘The colour
of there seen from here, the colour of where you are not’, in Vital Spaces, New Mexico US and 'In Progress' at the Centre for Contemporary Art and Gallery in Augsburg, Germany.&#38;nbsp;

Her latest research focuses on the relationship between autobiography, creative practice and ecology and her book chapter ‘Urgent Autobiographies: Lived Experiences of Ecology in Photographic Practice’ will be published in early 2023 by IGI Publishers, USA. 
Originally from Portugal, she lives and works in West Cornwall, UK.catarinafontoura (at ) gmail.com
&#38;nbsp;@catarinafontoura&#38;nbsp;︎&#38;nbsp;


&#60;img width="1594" height="1060" width_o="1594" height_o="1060" data-src="https://freight.cargo.site/t/original/i/9e1080dbe9504fbbc653726bbc36bfd1ae5c2cf4862e2b871115fdb684e398ef/Screenshot-2022-10-29-at-17.08.20.png" data-mid="157347177" border="0" alt="Photograph taken at The Independent AIR 2018" data-caption="Photograph taken at The Independent AIR 2018" src="https://freight.cargo.site/w/1000/i/9e1080dbe9504fbbc653726bbc36bfd1ae5c2cf4862e2b871115fdb684e398ef/Screenshot-2022-10-29-at-17.08.20.png" /&#62;S E L E C T E D&#38;nbsp; E X H I B I T I O N S &#38;nbsp;&#38;nbsp;

2022 ‘The colour
of there seen from here, the colour of where you are not’, Vital Spaces, Santa
Fe, New Mexico February 2022.







2017 Galleri Box, Summer Art Fair, Göteborg, Sweden.

2015 Carlisle Photo Festival, Photobook Dummy Exhibition, UK

2015 Photoplace Gallery, Middlebury, Vermont, ‘Things with Wings’, US

2014 Encontros da Imagem, Photobook dummy exhibition, Braga, Portugal

2014 The Independent AIR exhibition, Silkeborg, Denmark

2014 Wish You Were Here, Exhibition Featuring work of emergent photographers Ffotogallery, Penarth, Cardiff UK

2014, Exhibition ‘A Process’, Neue Galerie im Höhmannhaus in Augsburg, Germany

2013 Edges, MA Graduate Show, Ffotogallery, Penarth, Cardiff UK

2012 Invocations, Solo Show, Ffloc Gallery curated by Helen Sear, Newport, UK

2012 Unseen Bristol, Parlour Showroom, Bristol UK&#38;nbsp;

2012 100 Years of Photography at Newport, University of Wales, Newport, UK

2011 Invocations Work in Progress, Fauna &#38;amp; Flora Gallery, Newport, UK 2010

2011 BA Graduate Show, “I am late”, Museu da Vila Velha, Vila Real, Portugal 2009
2010 Revelaciones, Biblioteca del Cabañal, Valencia, España 
2008 FotoGuadalajara, UDG Gallery, Guadajara, Mexico

&#38;nbsp; 

R E C E N T&#38;nbsp; &#38;nbsp;P U B L I C A T I O N S






















‘Urgent Autobiographies:
Lived Experiences of Ecology in Photographic Practice’ in 'Handbook of
Research on the Relationship Between Autobiographical Memory and Photography', Ed. Mark
Ingham, Nela Millic, Vasileios Kantas, Sara Andersdotter and Paul Lowe. Hershey,
Pennsylvania: IGI Global. January 2023.



‘Wild Home:
Boundaries and borders between domestic and wild in expeditionary photography in
the twentieth century’ in Photographies Journal International Conference,
San Antonio Texas, US. September 2022. Submitted for Publication. 



‘Ecological Reparations: Medicinal Trees, Colonization and the Archive’ in ‘Decolonizing
Decarbonization Zine’, Council for Higher Education in Art and Design (CHEAD), December
2022. Submitted for Publication.



‘Filha de Carvão e Ouro Negro’ (Daughter of Coal and Black Gold: Stories
of Extractivism and Love) in Vento e Agua Journal, Portugal, Issue 35 May 2022

P R E S S&#38;nbsp;








European Prospects: Visual Explorations in an Undiscovered Continent, May 2014

Source, Graduate selection, October 2014

Der Grief Book ‘A Progress’ July 2014

Antennae, The Journal of Nature in Visual Culture

The Latent Image, USA March 2014

Phases Magazine, June 2014

Paper Journal Magazine, June 2014

Ap Magazine, Selected Photograph from ‘Invocations’, May 2013

Invocations featured in Gimnasio Magazine, Mexico September 2012

</description>
		
	</item>
		
		
	<item>
		<title>How can I express the darkness</title>
				
		<link>https://catfontoura.com/How-can-I-express-the-darkness</link>

		<pubDate>Sat, 29 Oct 2022 18:05:08 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/How-can-I-express-the-darkness</guid>

		<description>
H O W&#38;nbsp; &#38;nbsp;C A N&#38;nbsp; &#38;nbsp;I&#38;nbsp; &#38;nbsp;E X P R E S S&#38;nbsp; &#38;nbsp; T H E&#38;nbsp; &#38;nbsp;D A R K N E S S ?&#38;nbsp;
Source Photography Writing Competition Entry 2022




















 
On the 30th of June of 1927 Virginia Woolf wrote
down, in her diary, a question which has reverberated through as many human generations
as there has been: ‘How can I express the darkness?’



Thirteen years earlier, in December of 1915, from the front
line of WW1 in Russia, a Jewish German physicist, Karl Schwarzschild – his name
meaning ‘black shield’ or ‘black sign’– stumbled upon a dark monster when
coming up with the first exact solution to the General Theory of Relativity. When
too much mass was compressed into a small area, space would tear apart instead
of bending, becoming infinitely curved, turning on itself, and collapsing. 



Schwarzschild saw something without observing it.
To humans, that is as rare of a thing as anyone can imagine. 



Before the war, Schwarzschild’s passion for celestial
mechanics led him to work with photographic glass plates, capturing light rays
that have travelled for thousands of light years, effectively photographing the
past, bending indexicality, making the impossible, possible. What many have
said of photography, calling it a death mask turns stale: these plates are an
expression of inconceivable possibility. Effectively, they are the universe
seeing itself from the future. 




A fire at once burning, and extinguished. 



It is not a death mask, but a mirror reflecting a living
fossil.&#38;nbsp; 



Light-radiating, fire-dancing cold stone. 



 




 &#60;img width="1386" height="1118" width_o="1386" height_o="1118" data-src="https://freight.cargo.site/t/original/i/f9d9eb2289b28b165fe55a2d1375c0bf8da834c720265a712b57147f95ad0d6c/Screenshot-2022-10-29-at-20.01.20.png" data-mid="157349429" border="0" data-scale="67" src="https://freight.cargo.site/w/1000/i/f9d9eb2289b28b165fe55a2d1375c0bf8da834c720265a712b57147f95ad0d6c/Screenshot-2022-10-29-at-20.01.20.png" /&#62;


Plate exposed by Karl
Schwarzschild
4th
October 1911


APPLAUSE (Archive of
Photographic Plates for Astronomical USE)



 
 
Because human beings are intensely visual creatures,
our languages and expressions are visual. We use visual metaphors and
abstractions to describe the world around us and the worlds within us.&#38;nbsp; Precisely because of this, Schwarzschild
himself did not believe the monster he saw, and discarded it as a
metaphysical anomaly, a dreadful mistake, an imaginary beast. In a letter to
his wife, after discovering this anomaly, Schwarzschild wrote: 



 
“I don’t know how to name it or definite it, but it has an
irrepressible force and darkens all my thoughts. It is a void without form of
dimension, a shadow I can’t see, but one that I can feel with the entirety of
my soul.” 



 
He said that the true horror of this region in space where
gravity is so strong, nothing can escape from it, destroying anything that
comes close enough, was that it is fundamentally unknowable, because it
can’t be seen.&#38;nbsp; Emits no light, reflects
no light. 



 
The darkness. 






Eighty years later, a global network of eight radio
telescopes collaboratively produced the first photograph of a supermassive
black hole. &#38;nbsp;



 
Six and half billion suns collapsed into a pinpoint. 






The photograph itself is unremarkable, a donut like halo of
hazy orange light in a semi symmetrical shape, surrounded by darkness, but not
the same darkness that we find where our eyes converge, the centre of the circle.
Two kinds of darkness, recognising each other. 



 


But something else wants to happen here. 



 
Something that interrupts that single story of forward, of
progress. Something that doesn’t solve paradoxes, but leans into them. 






From its first mathematical sight to the quality of
its darkness, this giant, was officially named by Kimura, a Hawaiian language
professor, of Powehi - Embelished dark source of unending creation –
twisting this monster inside out, into a beautiful and busy creator. Darkness
discovered and expressed, now dispelled, not by the light of science, but by living
story, and the thing about stories is that you don’t need eyes to tell one, you
need a mouth. 



 
“How can I express the darkness?” becomes a question about
visuality and its limits, about abstracts worlds, made from inscriptions,
invisible to us because we can see. The paradox is that to express
something you must first discover it, shine a light on it, see it, observe it,
but by shining a light on darkness you dispel it, make it disappear. So, you
need to go into the dark and believe what you see without the use of
your eyes. This is the work of artists.&#38;nbsp; 




Virginia Woof continues: ‘All the being and the doing,
expansive, glittering, vocal, evaporated: and the one shrunk, with a sense of
solemnity, to being one-self, a wedge-shaped core of darkness, something
invisible to others.’



 




 &#60;img width="1388" height="914" width_o="1388" height_o="914" data-src="https://freight.cargo.site/t/original/i/b067e02362c07192c9f8e0b86c2c89d1438b91275bdb16da4504f455b55051ca/Screenshot-2022-10-29-at-20.00.23.png" data-mid="157349288" border="0" data-scale="66" src="https://freight.cargo.site/w/1000/i/b067e02362c07192c9f8e0b86c2c89d1438b91275bdb16da4504f455b55051ca/Screenshot-2022-10-29-at-20.00.23.png" /&#62;





Sagittarius A* Black
Hole at the centre of the Milky Way


Observations in April
2017 / Completed in May 2019


ETH Collaboration



 



 



 



 
Figure References:



 Figure 1: APPLAUSE www.plate-archive.org(Assessed 18th July 2022)


Figure 2: EHT https://eventhorizontelescope.org/blog/astronomers-reveal-first-image-black-hole-heart-our-galaxy&#38;nbsp; (Assessed 18th July 2022)



References and Bibliography:



Indrany Suhendro. “Biography of Karl Schwarzschild:”. The
Abraham Zelmonov Journal, Vol. 1, 2008.



Hawking, Stephen. Black Holes: BBC Reith Lectures.London: Batam, 2016.



 Labatut, Benjamin. When we cease to understand the world.London: Pushkin Press, 2021. 



 Sobel, Dava. Glass Universe: The Hidden History of the
Women Who Took the Measure of the Stars, London: Forth Estate, 2017.



 Woolf, Virginia. A Writers Diary. London: Houghton
Mifflin Hardcourt, 2003.



 Woolf, Virginia. To the Lighthouse. London: Hogarth
Press, 1927. 



 
Newspaper articles:



https://www.nytimes.com/2019/04/13/science/powehi-black-hole.html



 







</description>
		
	</item>
		
		
	<item>
		<title>Urgent Autobiographies</title>
				
		<link>https://catfontoura.com/Urgent-Autobiographies</link>

		<pubDate>Sat, 29 Oct 2022 19:17:43 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Urgent-Autobiographies</guid>

		<description>
U R G E N T&#38;nbsp; &#38;nbsp;A U T O B I O G R A P H I E S&#38;nbsp; :&#38;nbsp; 
L I V E D&#38;nbsp; &#38;nbsp;E X P E R I E N C E S&#38;nbsp; &#38;nbsp;O F&#38;nbsp; &#38;nbsp;E C O L O G Y&#38;nbsp; &#38;nbsp;I N&#38;nbsp; P H O T O G R A P H I C&#38;nbsp; &#38;nbsp;P R A C T I C E&#38;nbsp;
in 







'Contemporary Ideas on the Relationship Between
Autobiographical Memory and Photography'







Published in 2023 by I.G.I Publishers&#38;nbsp;- Excerpt -&#38;nbsp;


















‘Human beings did not invent stories. We arrived inside of them.’[1] 



Sophie Strand






‘All there is, whilst things perpetually fall apart, is the
possibility of acting from where we are’[2]



 Vanessa Machado



 
Lineage, ancestry, inherited or
past community networks, in other words, human bonds, are an important part of
the ecology of the species to which we belong, albeit not a central one.
Situating ourselves in our own life stories as well as in larger human stories
enables us to consider the processes of life and death that ultimately, we are.
Once we can play with the concertina of our individual human stories, and those
of our recent ancestors, we start stumbling upon non-human ecologies so deep
and so involved in our own autobiographies, as what we call ‘the self’.






 Ecological storytelling asks us to consider
that we, individual human beings, don’t have one single story, but thousands,
sporulating and happening at the same time and through cycles, irreversibly
woven into the processes of other living beings, most of the time in ways which
can’t be made fully visible. It seems that because they cannot be made fully
visible, most human beings I know see no point in engaging with them, in
imagining them and playing with them and witnessing them. How can you witness,
honour something invisible? That sounds just too woo for most of us. ‘Because
science’ someone held on a mug filled with coffee in a zoom conference last
year. Either, or, all or nothing. This chapter invites readers, students,
creative humans to use their creative practices and brains to activate the
power of ‘and’: there is me and…what else is there? This exercise
locates human bodies in more than human ecologies.


















Ecological autobiographies and
lineage stories are thus an essential part of the productive collapse of the
ways of thinking and living which evidently are producing violent changes in
our planet and in our own selves. As Ailton Krenak puts it ‘If people are not
attached / bonded to their ancestral memory, with the references that sustain
identity, they will become insane, in this insane world we share’.[3]






One could argue that within all the
human lineages currently in existence we can find stories of extractivism, and
its close relatives, white supremacy, and the patriarchy. They can be found in a
prism of perspectives and experiences, entangled in the lives of our most
recent ancestors, as well as in our own. Positioning our autobiographies within
these complex violent systems with curiosity allows us to approach the
conditions, limits, and the possibilities of our concrete actions towards social
and ecological change. This way, in our new autobiographies, we can see
ourselves as descents, accomplices, casualties of the abject events of the
world and simultaneously resourceful and capable of emergent action We
begin perceiving ourselves as profoundly embedded in wide ecologies / social
systems and individual beings in our own right. As Alexis argues complicity
and compromise are a starting point for action.[4] 




This chapter draws upon
eco-philosophy and visual studies literature, alongside the autobiographical
and photographic work of the participants of the Global Network Photographies
online seminar entitled ‘Urgent Stories’, the first iteration of which happened
in November 2021 and which I have designed and facilitated. 



 
The participants were invited to read
and discuss literature, to share autobiographical stories of ecology and
entanglement, to make work drawing from these stories and experiences. They
were also invited to reflect upon how the act of remembering, imagining, shaping,
and creating autobiographies as embedded beings within deep ecologies and we
all found that this has a profound impact in reframing the way we think about
our changing environments. Memory takes here an important role, allowing
individuals to make sense of past events and re-think them, as complex,
multidimensional and subjective lines of narrative which keep those events
alive and useful to us in present day. Photographs in family archives and albums,
photographic diaries, recorded oral stream of consciousness, interviews with
family members and oral storytelling in a virtual space were some of tools used
by participants to activate memory in a first instance. These improvised
methodologies lead them to the use of photographic practice to fabricate new
autobiographies, framed and conceived through a somewhat paradoxical lens of
both ecological decentring and of rooting of the self within somatic
experience, lineage, territory.














 











[1] Strand,
Sophie, 2021 Ecologial Storytelling – Borrowed Time In Conversation
[online] Available at: &#38;lt;https://borrowed-time.info/in-conversation-with-sophie-strand/
[Accessed 17 January 2022].







[2] Machado de Oliveira, V., 2021. Hospicing
Modernity: Facing Humanity's Wrongs and the Implications for Social Activism.
North Atlantic Books.
[3] Krenak,
A., 2020. Ideas to Postpone de End of
the World. Toronto: House
of Anansi Press, p.4







[4] Shotwell,
A., 2016. Against Purity: Living
Ethically in Compromised Times. Minneapolis: Minnesota University Press.













</description>
		
	</item>
		
		
	<item>
		<title>Regenerative Creativity</title>
				
		<link>https://catfontoura.com/Regenerative-Creativity</link>

		<pubDate>Sat, 29 Oct 2022 19:28:50 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Regenerative-Creativity</guid>

		<description>
R E G E N E R A T I V E&#38;nbsp; &#38;nbsp; &#38;nbsp;C R E A T I V I T Y&#38;nbsp; &#38;nbsp;( work in progress)&#38;nbsp;
Coming soon.....
</description>
		
	</item>
		
		
	<item>
		<title>Reparations</title>
				
		<link>https://catfontoura.com/Reparations</link>

		<pubDate>Sun, 30 Oct 2022 05:42:02 +0000</pubDate>

		<dc:creator>Catarina Fontoura</dc:creator>

		<guid isPermaLink="true">https://catfontoura.com/Reparations</guid>

		<description>
E C O L O G I C A L&#38;nbsp; &#38;nbsp; R E P A R AT I O N S&#38;nbsp;
CHEAD Decolonizing Decarbonization Zine&#38;nbsp;

OUT in December 2022
(Excerpt)&#38;nbsp;



















‘As an accidental historian of science and
postcolonialism[1]I want to pass on a very important message for the decolonizing of
decarbonization: Euro-centric
imperialism, land appropriation, ecological enslavement of African people and
dominion, abuse and genocide of indigenous people are historically entangled
and directly linked to current levels of forestation in the Global South and to
levels of carbon in the atmosphere today. The problem of (de) forestation and (de)
carbonisation is not one of individual countries, as borders are laid out
today. It is the response-ability of oppressor societies to offer respectful
reparations for these ecological histories, as part of decarbonisation.
 





&#60;img width="1400" height="2000" width_o="1400" height_o="2000" data-src="https://freight.cargo.site/t/original/i/2f72840cb7d31570dfc453fd8740a97e257d6c7067ae1f0c276491fbd01478e5/cinchona-officinalis_03.jpeg" data-mid="157373901" border="0" alt="&#38;lsquo;Chinchona Officinalis&#38;rsquo;, collected by C.R Markham, India 1910 Kew Gardens Herbarium  &#38;copy; copyright of the Board of Trustees of the Royal Botanic Gardens, Kew." data-caption="‘Chinchona Officinalis’, collected by C.R Markham, India 1910 Kew Gardens Herbarium  © copyright of the Board of Trustees of the Royal Botanic Gardens, Kew." src="https://freight.cargo.site/w/1000/i/2f72840cb7d31570dfc453fd8740a97e257d6c7067ae1f0c276491fbd01478e5/cinchona-officinalis_03.jpeg" /&#62;







[1] With a background
in Fine Arts, I was awarded a AHRC scholarship in 2014 to undertake a
collaborative doctoral award with Birkbeck, University of London and the Royal
Society to study visual cultures and histories of expeditionary science to the
tropics in the twentieth century, coming a marginal and oftentimes unwilling
historian of -Western- science. 











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